Friday, August 28, 2020
New Religious Movements and the Biased Media Essay -- Religion Media E
New Religious Movements and the Biased Media What occurred in Jonestown? How could ââ¬Å"sensible peopleâ⬠follow the ââ¬Å"rantings of a crazed lunatic?â⬠The inquiries and the rearranged answers that are given by the media inclusion of Jonestown and Heavenââ¬â¢s Gate maybe added to their destruction. The sentiment of open mistreatment is a focal topic of numerous new strict developments, and the negative exposure of self destruction cliques just energizes the dread of other similarly invested strict gatherings. The deceptive definitions the media accommodated the how, what and why of these new strict developments were suggestive of the journalistic prejudice against every such development. Through assessment of the print media reaction promptly following both mass suicides, I will uncover the empty definitions and clarifications accommodated disasters that were substantially more mind boggling. In addition, despite the fact that the Jonestown Suicide happened twenty years before the Heavenââ¬â¢s Gate suicide s in March of 1997, inclusion stayed oblivious and shortsighted of the basic contrasts among developments, and maybe exacerbated their social distance. My exploration of the media reaction to the Jonestown suicides focuses on the inclusion of the catastrophe in the New York Times on the grounds that the paper is one of the most broadly read American papers, packed with religion ââ¬Å"experts.â⬠Through the inclusion in the Times alone, the basic reaction followed a way of beginning disarray that inevitably prompted unimaginative and simple responses for the how and why these individuals followed Jim Jones to their demise. The underlying inclusion in the New York Times embodies how the realities of the self destruction streamed gradually out of the wilderness of Jonestown, Guyana. The day after the suicides, Sunday, November... ...east 900 by U.S., with 260 Children Among Victims at Colonyâ⬠The New York Times, 26 November 1978, Sec A1. [6] Elizabeth Gleick, ââ¬Å"Inside the Web of Deathâ⬠Time (April 7, 1997):28-40 [7] Howard Chua-Eoan, ââ¬Å"Imprisoned by his Own Passions.â⬠Time (April 7, 1997): 40-42. [8] Richard Lacayo, ââ¬Å"The Lure of the Cultâ⬠Time (April 7, 1997): 45-46. [9] Harvey Hill and John Hickman and Joel McLendon, ââ¬Å"On Religious Outsiders-Cults and Sects and Doomsday Groups, Oh My: Media and Treatment of Religion on the Eve of the Millennium,â⬠Review of Religious Research. 43, no. 1, (2001): 24 (15 pages), 26. [10] Stephen J Hedges, ââ¬Å"Mass Suicide in California.â⬠U.S. News World Report. 122, no. 13, (April 07, 1997). Post-existence for Heavenââ¬â¢s Gate.â⬠U.S. News and World Report. 124, no. 12, (March 30,1998). [11] Hill, 24. [12]Hill, 32, 24. [13] Hill, 35.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.